Could Allegorizing Bible Be Very Misleading ?

Jesus appeared to 2 disciples on the Road to Emmaus

http://cicministry.org/commentary/issue59.htm 

A Biblically based commentary on current issues that impact you

Common Errors in Biblical Interpretation Exposed

Ways the Scriptures are Often Misinterpreted

by Bob DeWaay

...After Jesus rose from the dead, one of His first recorded acts was to interpret Scripture: "And beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures" (Luke 24:27). The Greek word translated "explained" in this verse is a form of the verb diermeno from which our English word "hermeneutics" is derived.¹ Clearly the proper interpretation of the Scriptures was important to Jesus and His apostles. Conversely, the failure to interpret Scripture properly is condemned in the New Testament: "[And regard the patience of our Lord to be salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction" (2Peter 3:15,16). (15 And consider that the long-suffering of our Lord [[a]His slowness in avenging wrongs and judging the world] is salvation ([b]that which is conducive to the soul’s safety), even as our beloved brother Paul also wrote to you according to the spiritual insight given him,

16 Speaking of this as he does in all of his letters. There are some things in those [epistles of Paul] that are difficult to understand, which the ignorant and unstable twist and misconstrue to their own [c]utter destruction, just as [they distort and misinterpret] the rest of the Scriptures. Amplified Bible)

 Notice that Peter addresses two problems: being untaught and unstable. It is ironic that in our day many consider ignorance to be bliss when it comes to studies such as hermeneutics. They mock Biblical scholarship as if study were inimical to faith. These are the ones about whom Peter warns, and today many of them can be heard preaching on TV.

The basic idea in hermeneutics is that the author's meaning is to control our interpretation. God the Holy Spirit inspired the human writers of Scripture, who used their own languages in their historical setting to convey their meaning. The job of the interpreter is to come to a clear understanding of that meaning. This means, most importantly, that we love the truth and have a heart to learn, even if what we learn is not what we hoped for or expected. When Jesus explained the Scriptures on the road to Emmaus, he told these disciples what they had not hoped for nor expected: that it was necessary for Messiah to suffer (Luke 24:26). Yet, properly interpreted, this is what the Scriptures taught.

Errors in Biblical interpretation have existed for centuries. Since they are common, we can identify them, learn from them and thus avoid them in the future. Some of these errors have spawned huge movements. For example, the allegorical method, promoted by Origen (who taught many other errors), became the basis for the Roman Catholic church's use of Scripture.² At the other extreme, hyper-literalism is commonly used by Mormonism to make claims such as that God has a literal body that looks just like a male person. Let us examine some of these errors and consider how to avoid them.

Failure to Consider the Context

Imagine that someone read you one sentence out of the middle of a large book you had never read before. How likely would it be that you could properly understand the author's meaning? If it were a novel you would not know who any of the characters were, what had happened to them previously, or what the plot was about. It would be an impossible task, one that we normally would never do. Yet often this is how the Bible is read. Since it is laid out with verse numbers (which have been added by editors, they were not in the original), we often falsely assume each verse is a little literary work of its own, disconnected from anything else. However, with no other information, it would be just as unlikely we would understand a single verse pulled out of the Bible as we would understand a sentence taken out of the middle of a novel. If we have a shared body of information, study the whole of Scripture, understand the Jewish background of the Bible, and understand the setting of each book of the Bible, then a verse quoted from a given book will make sense to us. Yet many never gain this information.

The context of a verse exists at various levels - textual, literary and historical. The first is its immediate textual context. A word is found in a sentence, a sentence in a paragraph and a paragraph in a chapter, etc. Remembering that the chapter and verse designations were not in the original, one must read the entire section, preferably the whole book, before considering the meaning of a verse. This is merely treating the Bible as one would any other piece of literature.

It does not follow from the fact that the Bible is God's inspired Word that it has some mystical, non-standard way of communicating. For example, "You shall not steal," carries the same meaning if God says it as it does if said by a proprietor of a store. The fact that God's inspired Word says it lends the phrase more authority and assures its validity, but it doesn't change the meaning of the phrase. People err in assuming that because the Holy Spirit inspired the words of Scripture those words have some hidden, secret, mystical meaning. This is not the case. The Bible follows the same grammatical and literary conventions as other Jewish literature of its time. Its uniqueness is in its inerrancy and divine inspiration, not in how it is to be read and interpreted. So we must always consider a passage in its immediate grammatical context and not isolate it, looking for some obscure, cryptic meaning.

Another factor is a passage's literary context. What I mean by this is that a verse from the Book of Proverbs should be treated as the type of literature it is, wisdom literature. Whereas a passage from Kings should be treated as historical narrative. The Bible is a collection of different books, written over many centuries. It contains various types of literature. Just as we would distinguish a written history of the United States from a technical journal on auto mechanics, we must treat a gospel as a different type of literature than an epistle. Common errors in interpretation result from a failure to do this. For example, when reading history, if the Bible says that so and so did this, it does not necessarily follow that it was good or bad. If the inspired account says that David arranged for Uriah to be killed, it follows that this surely happened. That the Bible tells about this action is not an endorsement of it. In this case the Bible makes it clear it was wrong. In many instances the historical narrative does not comment on the moral quality of someone's act, but merely tells us about it. We may have to look elsewhere in the Bible, for example in didactic (teaching) sections, to find out whether such an act is good or evil.

...

The most blatant and common example of failing to consider the historical context is the failure to acknowledge that the Bible, Old and New Testaments, is a Jewish book. It contains many Jewish idioms whose meaning was clear to the early Jewish readers but often misunderstood by contemporary readers. We need to educate ourselves about the Hebrew background to Scriptures. For example, a common Jewish idiom used throughout the Bible is the phrase "son(s) of . . ." Rather than use an adjective, as we would, the Jews would say, for example, "sons of light" (1Thessalonians 5:5). This means characterized by."

An example of a heresy that arose from mis-understanding this usage is the "serpent's seed" teaching of the Latter Rain movement of the late 1940's. The teaching was that Satan had sexual intercourse with Eve and produced the human race, as taught by a man named William Brahnam. Where do you get something like that? From passages such as this:"You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies" (John 8:44). This is an example of the Hebrew way of speaking of being the son of what one is characterized by. It was never meant to be taken that either the Jews or people in general are literal descendants of Satan. It would be to say that when we lie we are being "devilish." False teachers prey on ignorance and mislead the uninformed.

Allegorizing Scripture

As mentioned in the introduction, allegorizing Scripture has a long and destructive history. Though it was practiced by some early church fathers, it existed elsewhere in the ancient world. Some Jewish writers, such as Philo, practiced allegorizing Scriptures. It was found that the teachings of Moses and the Greek philosophers could be integrated by using this method.³ The Greeks too had used allegorization of their own ancient texts.⁴ The main "benefit" of allegorizing is the ability to remove real or apparent contradictions between Scriptures and current beliefs.

The reason many have been sold on the allegorical method is the false assumption that since the Bible is a spiritual book, inspired by the Holy Spirit, that it therefore contains hidden or secret meanings. The idea is that the truly spiritual person can discern meanings to passages of the Bible that are hidden from the unenlightened. There are even passages of the Bible that can be cited to seemingly justify this idea, such as 1Corinthians 2:14. However, it should be noted that the "things of the Spirit of God" that the natural man "cannot understand" are clearly revealed in the context of this passage. They concern the fact that central to God's plan of salvation was a crucified Messiah, foolishness to Gentiles and an offense to the Jews (1Corinthians 1:18-29). The problem was not that a person couldn't grasp the words that Paul preached - that Jesus Christ was crucified, died, and rose from the dead. The claims of the gospel were clear enough. The problem was that the natural man refused to accept God's wisdom. So this passage does not teach a secret meaning to Scriptures that can be extracted by a clever allegorist. If so, then why not say Jesus didn't really die and rise again, its just an allegory? Paul taught a literal cross with literal words.

Many contemporary preachers are quite adept at allegorizing passages of Scripture. According to them, Jesus can be found teaching modern success theories, positive thinking, liberation theology (Marxism), Unitarianism, the New Age, or anything else. Remember that the key reason for the allegorical method's existence was to integrate the Bible with Greek philosophy or whatever other contemporary worldly ideas that seemed popular and desirable. The resurrection can be allegorized into the new hope that springs into being with the cycles of nature: bunnies, and green grass. Or it can be allegorized as something analogous to ugly larvae changing through metamorphosis into butterflies.

Preachers are prone to more "benign" versions of allegorizing. What I mean is taking passages that are not really about what we want to preach on, but lend themselves nicely nevertheless. For example, I have before me the bulletin for a seeker sensitive church that had a marriage enhancement seminar put on by psychologist for their Sunday morning service. One of the passages cited was (John 10:10), "I have come that you might have life, and have it to the full."The context of this passage is that Jesus claims to be the true "Shepherd" of Israel as opposed to the false religious leaders who were motivated by self interest and did not concern themselves with the welfare of the flock. It is quite a stretch to take this passage as proof that we should use modern psychology to enhance our marriages. This passage is not even saying, "come to Jesus so you can have a more fulfilling marriage." This belittles the true claim of the passage. The claim is that Jesus Himself is God, whom the Jews knew to be the only true Shepherd (Psalm 23:1). Only God incarnate can lead us through the valley of the shadow of death into everlasting life. Modern hearers rarely find out the true impact of powerful passages like this, they are merely interested in listening to a modern man who can make their lives a little more pleasant. Allegorizing the Bible lends itself to this end.

I do not mean that the Bible never uses allegory or that the Bible never uses non-literal terminology. What I am addressing is the ignoring of the intent of the original author and using mysticism or allegory to read one's own meaning into various passages. If the Bible uses metaphor or allegory, it still has one meaning, the meaning of the author. An author uses an allegory to make a particular point.

The same is true for parables. Parables are not allegories, but short stories that make one or more points. For example, the "parable of the prodigal son" is not an allegory about backsliding. It is a story that illustrates the hardness of heart of the Jewish leaders who were offended at the fact that unworthy sinners were coming to Jesus (Luke 15:2). The key person is the older brother, whose attitude was that of the Jewish leaders of the time. Perhaps one could argue that allegorizing this into a sermon about backsliding does no harm, people are motivated to come to Jesus. But think about this: whenever we fail to show the author's intent when interpreting a passage, we show a lack of respect for the Bible. If the Holy Spirit inspired the human writers to convey His meaning to us, how do we improve on that by ignoring the Holy Spirit'smeaning and supplying our own? When we do, we subtly create a disrespect for the Bible in the minds of our hearers.

Hyper-literalism

The "flip-side" of allegorizing Scripture is hyper-literalism. This means taking figures of speech and making them literal when they were not meant so by the author. The possible errors are numerous. "If your hand offends you cut it off." Imagine the misery if we thought that was a literal command for self-mutilation. By the way, if we did, we would not solve any sin problems, sin arises from the heart (Matthew 15:8).

I have talked to people who claim that God is a male person who looks just like us. This is a Mormon heresy. They read passages such as Isaiah 53:1 and assume God has an arm. They ignore clear passages such as John 4:24 and assume that God has a literal body with all the attendant limitations. Yet, if they were to be consistent they would have to claim God has wings and feathers: Psalm 91:4.

All human languages use figures of speech. Failure to understand this can be quite humorous. For example, a couple of months ago I called a motel in a town in Iowa to get a room for my wife and me for our stay there during a family reunion. I was told, "all the motels in this town and the surrounding ones are full that weekend, we are having "hog days." So, I gave up and made other arrangements. I called my mother in Iowa and told her about this. A few days later she heard on the news that a hog convention in another nearby town had been canceled due to a hog disease, and moved to Illinois. So she decided to call the motel that I had called and see if any rooms had opened up. When she told the lady about the hog disease, they lady said, "this is rally for Harley Davidson motorcycle owners."These Harley motorcycles are figuratively called "hogs," but they don't get diseases! Failure to realize that a figure of speach was being used led to this confusion.

The Bible uses many figures of speech, mostly based on Hebrew idiom. For example the "evil eye" of Matthew 6:23 is a Jewish figure of speech for being stingy (see Proverbs 28:22). However, some have shown no willingness to learn about these, or else purposely have ignored them in order to deceive many people. One famous, blatant example is Mark 11:23 in the KJV: "For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith." Kenneth Hagin and his many followers have created a huge movement based on a hyper-literal interpretation of this passage. They suppose that we can have literally anything we say, if we believe it, speak it, speak nothing but it, and have no doubts. They refuse any limitations to "whatsoever" since we, like God, can create reality with our words.

This interpretation falls into several of the errors we are discussing. It fails to consider the context, it fails to consider the whole counsel of God on the matter, it fails to consider textual issues (the last phrase is not in the better Greek manuscripts), and it is certainly guilty of hyper-literalism. Let me explain. Moving a mountain is a figure of speech for the impossible. That God will do the impossible (from a human perspective) for His people of faith is true, the passage teaches this. However, there is no incident in history where a person literally spoke to a literal mountain and it was thereby thrown into the sea. None of the faith teachers have done this, so if they really take this literally then they too must not have faith. Secondly, the claim that we can literally have "whatsoever" we say if we have faith is also patently false if taken literally. Laying aside the textual issue of whether this phrase was in the original, clearly people do not have anything they say and believe.

For example, I have talked to people who were institutionalized who apparently literally believed certain things, and consistently said them. I have talked to more than one who, as far and anyone can discern, literally believed they were Jesus Christ and refused to say anything different. Yet they were not Jesus Christ. So taking this phrase in Mark 11:23 hyper-literally and demanding that no limitation whatsoever be put on it creates an absurdity. A person could believe that God promised him that he would be the King of England, consistently say it, refusing all doubts, and not thereby become the King of England. Even limiting it to the favorite topics of the "faith" teachers, health and prosperity, does not solve the problem. The vast majority of the people who go to churches who teach this and who apply it as best as humanly possible, are not always healthy and wealthy. They would be better off to go back and examine the passage in its broader context and determine the author's meaning.

Another example of hyper-literalism was discussed in the last issue of CIC - the claim that God does not always know the future. This claim, as we saw, was based on taking certain passages in a crassly literal sense when the context indicated that they were not intended to be taken literally by the authors of Scripture.⁵

Loving the Truth

Perhaps the most important antidote to errors in interpretation is not a method, but an attitude. Consider this sobering passage: "[A]nd with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. And for this reason God will send upon them a deluding influence so that they might believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness" (2Thessalonians 2:10:12). The disciples on the road to Emmaus burned in their hearts with desire to learn the truth as Jesus explained the Scriptures to them. Love for the truth is the watershed issue. Those who love the truth will become excited to hear it. They will avail themselves of any resource at that their disposal to learn more about God's Word.

Sadly, many in our culture, even those going to Bible believing churches, have a distaste for learning. This was brilliantly documented in David Well's book, No Place for Truth.⁶ There is an anti-scholastic bias that prevails, causing people to only concern themselves with what seems appealing... 

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Ignorance is not bliss. We have every opportunity, being English speakers in this era of history, to be richly taught and powerfully equipped with the truth for the work of the ministry. We have such tremendous resources right at our fingertips. In the last one hundred and twenty years there have been great strides made in providing us with a rich knowledge of the Jewish background of Scripture. For example Alfred Edersheim's Life and Times of Jesus the Messiah was first published in 1883. It is still a fantastic resource. As David Wells so powerfully showed, we are starving to death for the truth so needlessly. Many American Christians are starving in a house of plenty - starving because of lack of motivation, not lack of food.

The worst problem I have encountered is the "I don't care" attitude. You can sit down, and provide clear, incontrovertible evidence for certain Biblical truths, and some people could care less. They just want to keep their cozy ideas, gathered from the polluted streams of the current culture, and remain comfortably undisturbed. This is no different from some complacent people during Jesus' time. This was illustrated by the story of the rich man and Lazarus (Luke 16:19-31). The rich man when he died and ended up in torment thought he could go back and warn his brothers. He was told it would do no good: "But he said to him, 'If they do not listen to Moses and the Prophets, neither will they be persuaded if someone rises from the dead'" (Luke 16:31). If we refuse to learn from the Scriptures, then our experiences will not lead us to God either. Being too proud or too lazy to learn can be spiritually fatal.

Conclusion

I conclude with this thought: are we disciples on the road to Emmaus, our hearts burning with desire to learn, to have the Scriptures explained to us? Or are we complacent, having the Scriptures but caring not what they really mean? If we truly love God and His Word, then we will rejoice to learn the way of the Lord more perfectly. Week by week we will long to learn more about the whole counsel of God, the meanings of Biblical terms, the historical background of Scripture and the author's intent for the meaning of various passages. We will be like avid fishermen, knowing that there is more there in this ocean of truth than can be caught in a lifetime, yet everyday venturing out to sea for the joy of the day's catch.

http://cicministry.org/commentary/issue59.htm

Amazing Grace While Facing Executions

April 29, 11:27 AM — ‘They were praising their God’

Reports have emerged some of the condemned prisoners sung for one another before their executions.

“They were praising their God,” Pastor Karina de Vega said.

“It was breathtaking. This was the first time I witnessed someone so excited to meet their God.”

One sung "Amazing Grace" in an experience, Pastor Vega described as the most beautiful moment she ever experienced.

...2.09pm — ‘The Australians had the loudest voices’

Father Charlie Burrows, who ministers to inmates at Nusakambangan’s prison, has revealed the last moments of Andrew Chan and Myuran Sukumaran’s lives.

Father Burrows, an Irish-born priest, was present at the executions as the religious adviser to Brazilian Gularte, who was arrested in 2004 while trying to enter Indonesia with six kilograms of cocaine stashed in his surfing gear.

The priest said the prisoners were tied with cable ties to crosses, their arms were outstretched and legs strapped at the bottom.

The religious advisers were allowed to stay for three minutes and afterwards they were told to sit and wait in a tent nearby.

“When they were being put on the cross for execution they were singing on the crosses and we were in a tent not too far away from the execution place trying to support them,” Father Burrows said.

“The people being executed were under a kind of roof. They were probably about four meters apart,” he said.

Father Burrows said they were singing hymns and the eight advisers in the tent were singing with them.

They sang Amazing Grace a few times and he said the Australians seemed to have the loudest voices.

3.31am — Shots fired, eight dead

Australians Andrew Chan and Myuran Sukumaran are dead.

The ringleaders of the Bali Nine drug smuggling ring were mercilessly executed by an Indonesian firing squad. Chan and Sukumaran, executed with seven other people also convicted of drugs charges, had spent their time in prison bent on rehabilitation.

The former trained as a priest, was recently ordained and on Monday married the young woman he loved, in a prison ceremony. The latter became an accomplished painter and completed an arts degree. Both worked to rehabilitate other jail inmates.

Their executions now leave tensions high between Australia and its regional neighbour, and two families in a nightmare of interminable anguish.

(P.S. I dug more information about Andrew Chan from Wikipedia too

Andrew Chan (12 January 1984 – 29 April 2015) was an Australian who was convicted inIndonesia for drug trafficking as a member of the Bali Nine. In 2005, Chan was arrested atNgurah Rai International Airport in Denpasar. According to court testimonies of convicteddrug mules, Chan and Myuran Sukumaran were the co-ringleaders of the heroin smuggling operation from Indonesia to Australia. After a criminal trial on 14 February 2006, Chan was sentenced to execution by firing squad by the Denpasar District Court.

After lodging an appeal against his sentence, his appeal was dismissed by the Indonesian Supreme Court on 10 May 2011. His plea for clemency was rejected by thePresident of Indonesia, Joko Widodo, on 22 January 2015. The execution was carried out on 29 April 2015

...Chan married Febyanti Herewila, whom he met when she was visiting another prisoner, on 27 April 2015.^[62][63] The prison governor has described Chan and Sukumaran as model prisoners and testified in court that they should not be executed because of the positive influence they have had. In an interview the governor stated that "Chan organises courses in prison, leads the English-language church service and is a mentor to many."^[64] Chan became a Christian while in prison and led the English language Christian church service.

Chan said:^[4]

"When I got back to my cell, I said, 'God, I asked you to set me free, not kill me.' God spoke to me and said, 'Andrew, I have set you free from the inside out, I have given you life!' From that moment on I haven’t stopped worshiping Him. I had never sung before, never led worship, until Jesus set me free."

— Chan while in custody following his sentencing, quoted in 2013.

...By order of the Indonesian government, Chan was executed by firing squad on 29 April 2015 at 12:25am WITA along with Sukumaran and six other prisoners. ...)

(For more details click the link below.)

http://www.goldcoastbulletin.com.au/news/world/the-executions-of-bali-nine-duo-andrew-chan-and-myuran-sukumaran/story-fnj94lfw-1227325701195

A New "Angle"—the Fish that Fishes 

by	Nathaniel Nelson

Looking like something out of a science fiction movie, the anglerfish uses a natural lure to draw its next meal nearer. The anglerfish's lighted lure glows with the help of millions of bioluminescent bacteria.
There are more than 200 species of anglerfish, most of which live in the murky depths of the Atlantic and Antarctic oceans, up to a mile below the surface, although some live in shallow, tropical environments. Generally dark gray to dark brown in color, they have huge heads and enormous crescent-shaped mouths filled with sharp, translucent teeth. Some angler fish can be quite large, reaching 3.3 feet (1 meter) in length. Most however are significantly smaller, often less than a foot.
( Above photo and notes from National Geography)

An impenetrable blackness enshrouds the angler fish as it floats near the sea floor. At a depth of 3,000 feet, none of the other fish can see the angler’s grotesque features. Its only appealing trait is a small lantern-like light resting on the top of a short stalk on its head. After having eaten a meal of shrimp or small fish, its stomach bulges out, resembling a basketball. Despite its gruesome features and intimidating appearance, it is only about the three inches long—roughly the length of a person’s index finger.

It is hard to imagine that nature could fashion such a fish in the midst of the darkest fathoms of the ocean. The angler’s framework is, for lack of a better word, weird. Ramsey Doran commented on the appearance of the angler fish.

Most deep sea anglers have soft, thin bones, jelly like flesh, and are either inky black or gray in color. It has been found that the red surfaces of deep sea prawns and the black surfaces of deep sea anglers reflect very little blue light. This means that if the other animals, the fish and prawns living at these depths, are giving out bluish lights, the black skin of the angler will render them invisible in the gloom, by absorbing any bluish light. Like many other fish in the deep, deep sea angler’s eyes are small. Most are shaped like a tennis ball with fins, and are not very fast. Unlike shallow water anglers, deep sea anglers do not have pectoral fins. Most don’t get very large and may grow to the size of a baby’s fist (2002).

One of the fish’s strangest identifying features is the bioluminescent “light bulb” on top of its head. Doran went on to make the following observation: “Millions of light producing bacteria cause the deep sea angler’s lure to light up. Only female anglers have the lure, and it is probably under her control. The female deep sea angler wiggles its lure from a long appendage on its forehead to attract its prey” (2002). This bobbing structure is, in essence, a fishing lure for catching prey.

The light that emanates from the appendage is produced by bacteria (Photobacterium luciferum) that, when congregated inside the angler’s “fishing pole,” produce a soft gleam. As the angler roves through the murky sea water, various fish—including dogfish, skates, cod, sprats, and flat fish—are attracted to the soft glow of its built-in death trap. Barbara Charton called this lure a “dorsal fin adaptation” (2001, p. 13, emp. added), as if it “somehow” had managed to come by the correct light-producing bacteria, while at the same time evolving an encasement for them.

When the angler manages to ensnare a fish, its inward-facing teeth will clamp down, ensuring that the victim does not escape. Its stomach is abnormally oversized and elastic, allowing it to ingest bigger fish. Imagine a large, spherical sac on the ventral surface of the angler, which can expand to accommodate fish nearly two times its size! What does evolution have to say to such prominent design as light-producing bacteria and elasticized stomachs?

The job of location a mate is difficult for sea life at the bottom of the ocean, because the lighting is so dim. Mark Norman explained how the male goes about finding the female: “She releases anglerfish-type perfumes into the water and he spends all his time swimming around looking and smelling for her” (2003). The angler fish counters this dilemma in a most unusual fashion. W.P. Armstrong put it like this:

Because angler fish are so sparsely populated throughout the vast millions of cubic miles of ocean, chance mating encounters between males and females would be unlikely. In fact, when deep-sea anglers were first brought up in trawls they puzzled scientists because they were all females. Then someone noticed small “growths” on the female that turned out to be the males. When a tiny male meets a female he bits [sic] into her flesh and literally fuses with her body. Like the linking together of web sites on the Internet, the two blood supplies also fuse together so that the male obtains nutrient and oxygen from the female. Without any need for most of his organ systems, such as eyes and digestive organs, the male’s body degenerates into essentially a pair of sperm-producing testicles. Thus the female essentially becomes a hermaphrodite with up to six or more of these tiny male parasites attached to various parts of her body. Although functionally bisexual, the eggs and sperm come from genetically distinct parents, thus providing genetic variability… (2004).

It is undeniable that the relationship between the male and female is extremely peculiar. From an evolutionary viewpoint, it is difficult to explain the relationship between these mating partners. According to evolution, at the supposed beginning of life on Earth, single-celled creatures utilized asexual reproduction as a means of continuing their species. In the depths of the ocean, where primitive life supposedly evolved into a larger populace of increasingly complex organisms such as fish, one would expect asexual reproduction to continue. It would be far easier to split in half, than to bring two different animals together in an inhospitable environment. This singularity would be emphasized to a greater degree near the dark ocean floor, where it is particularly problematic to find a mate. How, then, did the male and female angler fish survive without asexual characteristics? A male and female angler fish must be born; the male must find a female fish in total darkness; and the male fish must function as little more than a pair of testes. Evolution is obviously geared in reverse in this case!

The angler fish shows an idiosyncratic arrangement of parts that can only be explained by a Master Builder.

(This above article is originally from following link)

Apologetics Press - A New "Angle"—the Fish that Fishes

Seeking Allah, Finding Jesus ( Best Seller)

Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity

Feb 11, 2014

by Nabeel Qureshi and Lee Strobel

(  A few paragraphs from a Book Review)

...M- Main Arguments

Throughout the book the reader is treated to a thorough education of Islam and the various sects therein.  This reviewer was also surprised to learn the difference between Eastern Muslim thought and Western thought when it comes to the issue of authority.  As Qureshi writes:

"People from Eastern Islamic cultures generally assess truth through lines of authority, not individual reasoning.  Of course, individuals do engage in critical reasoning in the East, but on average, it is relatively less valued and less prevalent than in the West.  Leaders have done the critical reasoning, and leaders know best.  Receiving input from multiple sources and then critically examining the data to distill a truth is an exercise for specialists, not the common man." [p. 79]

This proved to be a hurdle that the author had to jump before he was able to properly investigate the questions of Jesus' deity and the historicity of His resurrection from the dead.  This reviewer was very impressed with the author's ability to effortlessly weave issues of historical methodology and philosophical argumentation, such as inference to the best explanation, into his personal narrative.

Arguments and questions dealt with in the book are many:

• The historicity of Jesus' death on the cross
• Jesus' deity
• Jesus' resurrection from the dead
• Does the Trinity make sense?
• The reliability of the Quran vs. the Bible
• Does the atonement make sense?
• and more!

One of the many instructive points of the book for this reader was when the author explained why one cannot assume that the Quran is the Islamic equivalent to the Bible.  Qureshi writes:

"If you can imagine God's mystery and wisdom, His power, depth, and perfection, His divine mandates and prophecies, all synergistically inhabiting the physical pages of a book, vivifying it with the very essence of God, you will begin to understand how and why Muslims revere the Quran...For Muslims, the Quran is the closet thing to an incarnation of Allah, and it is the very best proof they provide to demonstrate the truth of Islam.  The best parallel in Christianity is Jesus himself, the Word made flesh, and his resurrection.  That is how central the Quran is to Islamic theology." [p. 228]... 

For the whole article of this book review, please click the link below.

Truthbomb Apologetics: B.O.M.B. Book Review- Seeking Allah, Finding Jesus: A Devout Mulsim Encounters Chrisitanity by Nabeel Qureshi

Is Human Nature Good or Evil?

Dear friends:

Is human nature good or evil? It has been debated through the centuries yet most people still can't agree with one another. 

Basically, if we are honest to ourselves, we often find we have a dark side which other people couldn't detect behind our smiling face. According to Bible, human nature is a fallen nature though originally we humans were made in the image of God. 

Here below is an article written by a cold case detective who has observed human nature keenly through his dealing with criminal cases. Recently, I have watched a lot of Forensic Files in CNN and the surprising elements of someone normal or even nice in his/her neighbors' eyes, committing horrible murder cold bloodily often sent chills down into my heart and my whole body.

Any comments are welcome if you think differently from the perspectives provided in the following article.

How Cold-Case Killers Confirm the Biblical Description of Humans

March 30, 2015/0 Comments/in Christian Apologetics, Culture CrossExamined /by J. Warner Wallace

I’ve been investigating cold-case murderers for about fifteen years. During this time I’ve met several defense attorneys who have been certain their client was innocent. One confided she was unable to believe her defendant could have committed such a horrific crime given his present life. I can almost understand her disbelief. Most of my suspects are regular people who live quite ordinary lives following their crime. They are doting parents (and grandparents), firemen, church elders, engineers, painters, professionals and blue collar workers. They’re your neighbor, your kid’s scout leader, your co-worker and your family member. These people aren’t serial killers, they’re regular people who have committed an extraordinary crime. When you arrest a serial killer and interview his neighbors, they’ll typically say something like, “Wow, I am so glad you took that guy to jail. He was weird. I always suspected he was up to no good. I heard strange noises and smelled strange smells over there all the time!” But when you take a cold-case murderer to jail, his neighbor will typically say, “No way! I’ve known that guy for a dozen years. He’s watched my kids and we hang out all the time. There’s no way he could have committed a murder!” How can regular people who’ve lived good, decent lives for decades be capable of committing a horrific murder thirty years earlier? If you’re a Christian, you may already know the answer to this question. I certainly do, because my cold-case killers confirm the Biblical description of humans.

The dual nature of humans is sometimes described as the “enigma of man”. We are capable of nobility and kindness on the one hand, yet capable of shockingly evil behaviors on the other. And I’m not talking about humanity as a group, I’m talking about each of us as specific individuals! The same person who can be kind and loving, can also (under the right circumstances) be brutal and ruthless. We are beautiful and ugly, trustworthy and unreliable, noble and despicable, and each of us is a confusing blend of each extreme. You might think there’s something mentally wrong with people who are this contradictory, but none of my suspects have been crazy. None have been deemed insane. This kind of conflicting behavior is not necessarily a sign of mental instability; it is often simply a sign of our common humanity. You may not want to believe it, but each of us is capable of doing the unspeakable. Given the right set of events, and pushed to the limit, every one of us is capable of dreadful behavior. This is the human condition.

As Christians, we happen to possess a worldview accurately describing and explaining our experience as humans. The Bible tells us humans were created in the “image of God”. Our capacity for good is a direct gift from our Creator. It is an attribute reflecting His nature. But if this is the case, how are “noble” creations (humans) capable of such great evil? The Biblical narrative provides us with the answer: God has given us the one foundational characteristic necessary for the existence of love. He’s given us the freedom to choose. But freedom is dangerous. It makes love possible, but often results in acts of hatred. There can be no love without this kind of dangerous freedom. If you want one, you have to allow for the other. To do anything else would be logically impossible, like creating a square circle or an unmarried bachelor. Love requires freedom and humans possess this dangerous freedom. But there’s more.

The Bible also tells us humans are fallen. The first humans abused their freedom and we have inherited both their behavior and their blame. If you doubt the fallen nature of humans (or your own fallen disposition) you probably haven’t examined yourself deeply enough. But if you’re a parent, you already know you don’t have to teach your infant children to be impatient, rude and self-serving. They behave this way from the onset unless we teach them otherwise. Our own experience as parents (and as humans) confirms the Biblical description. All of us begin as self-serving, fallen creatures and this doesn’t change much as we get older. We’re all a mess, if we are willing to be honest.

The Bible describes both the problem and the solution. As enigmatic, contradictory creatures, designed in the image of God but marred by our rebellious, fallen nature, our only hope in reuniting with our Creator is offered at the Cross. We can’t fix this problem on our own. We can’t eliminate our imperfection, and this imperfection deserves death and separation. But a perfect God offers us perfect forgiveness. He’s willing to take the consequence and blame on Himself. Jesus did that for us on the Cross. Each of us is a cold-case killer, a mixture of beauty and cruelty, love and hate, compassion and aggression. I’ve seen it over and over again. We’re all the same murderer. But for the grace of God, each of us could find ourselves in a similar situation. All of us are killers unaware. All of us need a Savior. Cold-case killers confirm the Biblical description of humans.

J. Warner Wallace is a Cold-Case Detective, a Christian Case Maker, and the author ofCold-Case Christianity