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Saturday, March 16, 2019

Abuse, horrors of girls harmed by transgender medicalization


Feminist activists expose abuse, horrors of girls harmed by transgender medicalization




By Brandon Showalter, CP Reporter| Wednesday, January 30, 2019

Feminists speak on horrors of transgender medicine, gender identity ideology dangers at Heritage Foundation in Washington, D.C. on January 28, 2019. | Screenshot: Heritage Foundation
WASHINGTON — Radical feminists are unmasking the horrors young girls have experienced in transgender clinics in addition to exposing the abuse lesbians have endured for publicly opposing "gender identity" ideology.
Speaking at the conservative Heritage Foundation Monday, Jennifer Chavez, an attorney and board member of Women's Liberation Front, a radical feminist organization, gave voice to several heartbroken parents whose children have come to believe they are the opposite sex.
Despite their parents' objections, these children have managed to undergo hormonal treatments and surgeries that have left them mutilated and sterilized, procedures that were approved and facilitated by therapists, schools and medical institutions. Chavez explained she was telling their stories so the parents — whose identities were not disclosed — could be heard, since the mainstream media has chosen to ignore them.
One mother was shocked when her 13-year-old announced that she was a transgender boy, even though she spurned sports and had no stereotypically masculine interests. The girl was on the autism spectrum and had a long history of not fitting in with other girls. She got the idea she was transgender from a school presentation where approximately 5 percent of the student body self-identified as nonbinary or transgender. Some of these students were taking hormones and one 16-year-old had undergone a mastectomy.
"I took her to a gender clinician seeking expert guidance. Instead, he accepted her new identity and told me I must refer to her with masculine pronouns, call her by a masculine name, and buy a binder to flatten her breasts," Chavez, reading the distressed mother's words, said.
The therapist directed the mother to put her daughter on puberty blockers and was given false assurances about their safety, telling her they were a safe way to "explore" gender. The mother was also told that if she did not comply, her daughter would be at a higher risk for suicide. Questioning a child's belief that he or she is the opposite sex is now against the law in certain states and jurisdictions where "conversion therapy" is banned, compounding her anguish, the mother elaborated.
"I have been living this nightmare for over four years and despite my best efforts, my daughter plans to medically transition when she turns 18 later this year."
This mother cannot disclose her name because of legal repercussions. She reached out to dozens of journalists and government officials for help to no avail.
"As a life-long Democrat, I am outraged by my former party and find it ironic that only conservative news outlets have reported my story without bias or censorship. We parents are ignored and vilified while our children are suffering in the guise of inclusivity and acceptance. I hope that some open-minded Democratic lawmakers will wake up to the fact that they are complicit in harms to vulnerable kids and ask themselves this question: Why are physicians medicalizing children in the name of an unproven, malleable gender identity? And why are lawmakers enshrining 'gender identity' into state and federal laws?"
Chavez followed up with a second story of another girl who decided she was a male, announcing she was trans after having spent a significant amount of time on the internet.
"Her personality changed almost overnight and she went from being a sweet, loving girl to being a foul-mouthed, hateful pansexual male," Chavez said, reading the second mom's words.
"At age 16, my daughter ran away and reported to the Department of Child Services that she felt unsafe living with me because I refused to refer to her using male pronouns or her chosen male name. Although the department investigated and found that she was well cared for, they forced me to meet with a trans-identified person to 'educate' me on these issues."
Shortly after that time, a pediatric endocrinologist taught her daughter, a minor, how to inject herself with testosterone.
"My daughter then ran away to Oregon where state law allowed her at the age of 17 without my consent or knowledge to change her name and legal gender in court and undergo a double mastectomy and a radical hysterectomy," she continued.
"My once beautiful daughter is now 19 years old, homeless, bearded, in extreme poverty, sterilized, not receiving mental health services, extremely mentally ill, and planning a radial forearm phalloplasty, a surgical procedure that removes part of her arm to construct a fake penis."
"The level of heartbreak and rage I am experiencing as a mother is indescribable," this mother said, wondering why doctors who are supposed to "do no harm" are allowed to perform surgeries on delusional children.
Chavez set the stage for these accounts by explaining that popular media programming is showcasing gender transition as fun and wonderful; the prevailing cultural narrative is that parents should celebrate it.
Prior to telling the stories of the agonized parents, Chavez played footage from a recent episode of the TLC program "I am Jazz" wherein the star of the show, teen boy Jazz Jennings, who recently surgically transitioned, celebrated the removal of his genitals with a party and a cake with an erect penis on it. In the clip, Jennings thanks guests for coming and takes a large knife to cut the penis on the cake, expressing gratitude that he will finally be rid of a body part he says he never wanted.
As audience members wiped tears from their eyes, the WoLF board member shared yet another story, this one from a mom whose daughter encountered a celebration of transgender identities at her university and announced she was nonbinary. Her parents mistakenly assumed this meant something like "bisexual."
Beset with anxiety and depression, this young girl dropped out of college, moved back home, and embraced a transgender identity, moving from "nonbinary" to claiming to be male.
But because her psychiatrist did not consider her transgender, her mother assumed she would not be able to obtain a referral for the testosterone she wanted to start taking. However, her daughter, at age 20, was able to acquire it at Planned Parenthood, bypassing her psychiatrist altogether. All that was needed was blood work, money to pay for the hormones, and her signature on a few forms saying the risks were disclosed and understood.
When her parents wrote to Planned Parenthood to explain their daughter's mental health history along with her doctor's contact information, Planned Parenthood responded with a letter saying that they presumed anyone over the age of 18 capable of giving informed consent.
"No matter what one thinks of Planned Parenthood's other services, the fact that they will instantly prescribe powerful hormones with many unknown long-term effects, especially to people with underlying mental health issues should shock the conscience. People need to know this is Planned Parenthood's new line of business," Chavez quoted the parents as saying.
The harmful effects of transgender medicine on young children were not the only subject that distressed the speakers.
In remarks that yielded enthusiastic applause, panelist Julia Beck shared how males who identify as transgender utilize their power and self-declared "gender identity" to bully and silence women who dare to state basic biological facts. Beck is a lesbian who was recently voted off the Baltimore city mayor's LGBTQ Commission for "transphobia."
When Beck used male pronouns to refer to a trans-identified male rapist who had sexually assaulted two women in a women's prison, an emergency meeting was called to assess her fitness for leadership on the commission, she said.
In what she described as a monthlong "witch hunt," the president of the Baltimore Transgender Alliance — a male who both identifies as transgender and claims to be a lesbian — accused her of bigotry against trans-identified persons.
Choking back tears, Beck explained how one of the women, who spoke the night of her questioning where the vote took place as to whether she could continue being on the LGBTQ commission, described herself.
"She had just survived a hysterectomy, [was] shaking and complaining of hot flashes. She said she was not and had never been a woman," Beck said, with her voice quavering.
"It does not make me any less of a man that I have a vulva. It's there and it's masculine, and it's a male, and it's a man," Beck said, quoting the woman.
Beck's accuser then snapped his fingers in self-righteous agreement in order to show he was an ally of the woman who claimed to have always been a man, she said. Hours went by and Beck was ultimately voted out as it was determined she was guilty of "violence," even though she had not threatened nor physically assaulted anyone.
The "T" in LBGT has largely taken over everything, she explained, and it is especially damaging to lesbians. With the proliferation of countless gender identities, lesbians are now pressured to accept males into their dating pools and their shrinking, lesbian-only spaces, she explained.
"In order to validate their gender identity, men who call themselves transwomen try to break the 'cotton ceiling,' which refers to lesbians' underwear," Beck continued.
"The completely illogical statement that 'transwomen are women' is recited like a Big Brother mantra in every leftist space. No one really believes it. But saying so will jeopardize your career, your community and your life."
A gay man said during the meeting where Beck was kicked off that biological sex was "a thing of the past."
Beyond her concerns for fellow lesbians, she went on to decry how minors are being sterilized for defying sexist stereotypes and teenage girls are breast-binding and undergoing drastic surgeries, believing that it is easier to go through life as a boy.
"And I don't blame them," she added. "Being a woman is not always fun. But the joy of sisterhood, of loving women, even as friends, is something that no doctor can supply."
"We are losing an entire generation of sisters to this madness. That's why it's personal. It's infuriating. It's devastating. And I have had enough."


Monday, March 11, 2019

God or the Multiverse??

Image result for multiverse

Universe or Multiverse, God is Still the Creator!

https://biologos.org/articles/universe-or-multiverse-god-is-still-the-creator


I recently watched a new video making the rounds on the internet, by Brian Keating, Professor of Physics at the University of California, San Diego. It is titled “What’s a Greater Leap of Faith: God or the Multiverse?

What is “fine-tuning”? What is the “multiverse”?
In the video, Professor Keating introduces the scientific concept of fine-tuning and the basics of one of the multiverse theories, the inflationary model. This part of the video is a good visual introduction; you can also read more on our Common Question. In brief, the fine-tuning argument points to several physical properties of our universe, and notes that they are set to values that are just right to form atoms, stars, planets, and life. If the values were even slightly different, life could not form or survive in the universe. When viewed through the eyes of Christian faith, we see God crafting and sustaining a universe to fulfill his purpose of making a home for us.
The multiverse refers to a model where our universe is one of many universes, and each of the universes has different physical properties. Yes, this is a bizarre idea! But bizarreness alone is not reason to reject it. (Lots of properties of elementary particles are bizarre—like quantum tunneling—but have been confirmed over and over in the lab.) If the multiverse model were correct, some versions of the fine-tuning argument would be undercut. Our universe would be one of many, and it would not be so surprising to find ourselves in one of the few universes that were well suited for life—we could not survive in the others.
For atheists only?
Sometimes people describe the multiverse or other explanations for the beginning of the universe as if these were replacements for God. In a 2013 lecture, renowned physicist Stephen Hawking said, “A combination of quantum theory and the theory of relativity would better explain our existence than divine intervention.” This is a common refrain in videos and popular books about cosmology, focusing on these scientific theories primarily as a way to eliminate God.
If the multiverse idea were merely a shorthand for an atheistic worldview, then “God or multiverse” would be an appropriate question—we would be comparing metaphysical commitments in both cases. However, Keating misportrays an entire scientific community as being motivated primarily by an anti-God bias. While this may be true for some individual scientists, he portrays the multiverse only as an alternative to God and a way to get around the fine-tuning argument.
“Multiverse” actually refers to something much more substantial, in fact to several distinct scientific models. Many of those models arise out of theoretical physics and cosmology and have a rich mathematical basis. Moreover, the leading models were not built to address fine-tuning or multiple universes, but to better understand properties in this universe: the string theory multiverse was developed to bring together gravity and particle physics, and the inflationary multiverse was developed to explain the nearly uniform temperature and flat geometry of our universe. In both cases, the theory naturally led to ideas about many universes beyond our own. The “multiverse” is far more than a weird atheist idea, but studied by serious scientists, including some Christians. And multiverse theories do not eliminate fine-tuning; the multiverse would still need some parameters to be fine-tuned to produce fruitful universes.
While the multiverse idea is strange and very difficult to test, let’s keep considering it. To simply dismiss the multiverse as an atheist alternative to God is to dismiss a rigorous, mathematical structure that is driven by curiosity about the nature of matter and gravity and our universe. If you want to reject the multiverse, you would need to develop another theory that explains quantum gravity or the uniform temperature of our universe without predicting multiple universes.
Not God “or” the multiverse
Since some multiverse theories have a genuine connection to successful science of our universe, we need to take more care in how we talk about them in relation to God. Posing the issue as “God or the multiverse?” mixes two categories, a bit like asking “God or electricity?” Such either/or statements introduce a fundamental mismatch, setting up God as an alternative to a scientific theory. In Christian doctrine, God is never an alternative to a scientific model! God is the source of all that is, the one who creates and actively sustains every physical process. And Christians believe this, both when the physical process is understood scientifically and when it is not.
Unfortunately, the video never questions this underlying mismatch. It assumes, right along with many atheists, that “God” is in opposition to a potential “multiverse.” Christian physicists who do research in this area believe that if the multiverse exists, the multiverse would be created by God.  
As Christians, we worship God as the Creator of all. When a scientific model is well understood, like electricity, we praise God for the chance to “think his thoughts after him” (as astronomer Johannes Kepler supposedly said). When the natural process isn’t understood, Christians are filled with curiosity to figure out how God went about doing it.  
Let’s stay curious
As my friend and fellow Christian astronomer, Jeff Zweerink of Reasons to Believe, writes:
Whether the multiverse proves true or false substantially affects none of the fundamental Christian doctrines. For this reason, it is important for believers to differentiate between multiverse models that advocate strict naturalism and models that promote the Creator. Rather than raising a battle cry against the concept of the multiverse, or writing it off as unfounded anti-biblical nonsense, it would behoove Christians to understand why people (scientists and others) find multiverse such an attractive explanation for the observable universe. (Who’s Afraid of the Multiverse, pg.49-50, emphasis original)
As Christians, let’s not set up a false dichotomy of God or multiverse. Instead, let’s stay curious about the many aspects of the universe we don’t understand and the bizarre properties it might have. Let’s counter atheists who say the multiverse—or any scientific explanation—is a replacement for God. Let’s ponder the potential theological implications of a vast multiverse. And through it all, let’s affirm God as the loving and faithful Creator of every aspect of his amazing creation, whether we understand it or not.


About the Author

Deborah Haarsma is President of BioLogos. She is a frequent speaker on modern science and Christian faith at research universities, churches, and public venues like the National Press Club. Her work appears in several recent books, including Four Views on Creation, Evolution, and Design and Christ and the Created Order.  She wrote the book Origins with her husband and fellow physicist, Loren Haarsma, presenting the agreements and disagreements among Christians regarding the history of life and the universe.  She edited the anthology Delight in Creation: Scientists Share Their Work with the Church with Rev. Scott Hoezee. Previously, Haarsma served as professor and chair of the Department of Physics and Astronomy at Calvin College.  She is an experienced research scientist, with several publications in the Astrophysical Journal and the Astronomical Journal on extragalactic astronomy and cosmology. She has studied large galaxies, galaxy clusters, the curvature of space, and the expansion of the universe using telescopes around the world and in orbit.  Haarsma completed her doctoral work in astrophysics at the Massachusetts Institute of Technology and her undergraduate work in physics and music at Bethel University. She and Loren enjoy science fiction and classical music, and live in Grand Rapids, Michigan.

Friday, March 8, 2019

Did the dying Stephen Hawking really mean to strengthen the case for God?


In his final paper on the multiverse hypothesis, the world’s best-known atheist made a supernatural creator more plausible


Stephen Hawking at the One World Observatory in New York in April 2016.

Scientists have discovered a surprising fact about our universe in the past 40 years: against incredible odds, the numbers in basic physics are exactly as they need to be to accommodate the possibility of life. If gravity had been slightly weaker, stars would not have exploded into supernovae, a crucial source of many of the heavier elements involved in life. Conversely, if gravity had been slightly stronger, stars would have lived for thousands rather than billions of years, not leaving enough time for biological evolution to take place. This is just one example – there are many others – of the “fine-tuning” of the laws of physics for life.



Some philosophers think the fine-tuning is powerful evidence for the existence of God. However, in his 2010 book The Grand Design (co-authored with Leonard Mlodinow), Stephen Hawking defended a naturalistic explanation of fine-tuning in terms of the multiverse hypothesis. According to the multiverse hypothesis, the universe we live in is just one of an enormous, perhaps infinite, number of universes. If there are enough universes then it becomes not so improbable that at least one will chance upon the right laws for life.
In Hawking’s older version of the multiverse hypothesis, there is great variety among the laws in different universes. In some gravity is stronger, in some weaker, and so on. However, physicists have come to see problems with such a heterogenous multiverse, especially if the number of universes is infinite. We work out the predictions of a given multiverse hypothesis by asking how probable our universe is according to that hypothesis. But if there is an infinite number of universes, that question becomes meaningless. And hence in his final paper, A Smooth Exit from Eternal Inflation?, Hawking and his co-writer, Thomas Hertog, formulate strict limits to the kind of universes that populate the multiverse.
The problem is that the less variety there is among the universes, the less capable the multiverse hypothesis is of explaining fine-tuning. If there is a huge amount of variation in the laws across the multiverse, it is not so surprising that one of the universes would happen to have fine-tuned laws. But if all of the universes have exactly the same laws – as in Hawking and Hertog’s proposal – the problem returns, as we now need an explanation of why the single set of laws that govern the entire multiverse is fine-tuned.
Hertog seems not to agree, arguing that the paper does make progress on fine-tuning: “This paper takes one step towards explaining that mysterious fine-tuning ... It reduces the multiverse down to a more manageable set of universes which all look alike.” However, this merely puts off the explanation of fine-tuning, for the result is that the laws underlying the generation of the multiverse are fine-tuned. We now need to explain not only why our universe is fine-tuned but why every universe is fine-tuned! In terms of explaining the fine-tuning, this is not a step forward but a step back.



All is not lost. Hawking was exploring models of the multiverse based on inflationary cosmology, and his paper casts doubt on the potential of this kind of multiverse to explain fine-tuning. But there is another source of scientific support for a multiverse theory: the “many worlds” interpretation of quantum mechanics. While physicists have been exploring inflationary explanations of fine-tuning, philosophers of physics have been exploring quantum mechanical explanations of fine-tuning. If, in the earliest period of our universe, our laws were shaped by the right kind of probabilistic process, the many worlds theory could furnish us with enough variety of laws across the many worlds so as to make it likely that one would be fine-tuned. We don’t yet have evidence that our laws were shaped by such a process. But if the alternative is the postulation of a supernatural creator, then this seems like the more plausible proposal.
There is still hope for a scientific account of fine-tuning. However, by ruling out one of the two scientifically credible options for doing this, Hawking and Hertog have slightly strengthened the alternative explanation in terms of God. It is ironic that the atheist Hawking should, in his final contribution to the science, make God’s existence less improbable.
 Philip Goff is the author of Consciousness and Fundamental Reality
(Click the link below for the original post)
Did the dying Stephen Hawking really mean to strengthen the case for God? | Philip Goff | Opinion | The Guardian

Sunday, February 3, 2019

What Did Jesus Say About Hell?


Vance Havner told the story about a church member who didn’t like the sermons he preached about hell. “Preach about the meek and lowly Jesus,” this member told him. Havner’s reply: “That’s where I got my information about hell.”
It’s true—much of what we know about hell comes from the mouth of Jesus. In fact, Jesus said more about hell than did any other biblical figure. Our understanding of hell ultimately derives from Him. So what can we know about hell from the teachings of Jesus?
HELL IS A REAL PLACE.
“Don’t fear those who kill the body,” Jesus said, “rather fear Him who is able to destroy both soul and body in hell” (Matt 10:28; see also 5:29-30; 23:15,33; Luke 10:15; 16:23). Commenting on Jesus’ teaching about an “eternal punishment” (Matt. 25:46), John Broadus wrote: “It is to the last degree improbable that the Great Teacher would have used an expression so inevitably suggesting a great doctrine he did not mean to teach.” According to Jesus, hell is real.
HELL IS A PLACE OF JUDGMENT.
In numerous parables, Jesus clearly and emphatically taught of a final judgment and the separation of the righteous from the unrighteous. The unrighteous will be condemned to a place of blazing fire and utter darkness where there will be weeping and gnashing of teeth. (See Matt. 13:24-30,36-43, 47-50; 22:1-14; 25:14-46.) Jesus called this place “the eternal fire prepared for the devil and his angels” (Matt. 25:41). Hell is not a place where people are tormented by the devil; it is where those who reject God will suffer the same fate as the devil and his demons. It is the place of final judgment.
HELL IS FOREVER.
Jesus spoke of hell as “eternal fire” (Matt. 25:41) and “eternal punishment” (Matt. 25:46). In Matthew 25:46, the same word—eternal—is used to describe eternal life for the righteous and the eternal punishment of hell for the unrighteous. According to Jesus, hell will be eternal.
HELL IS MORE TERRIBLE THAN WE CAN IMAGINE.
The images of fire (Matt. 25:41), darkness (Matt. 8:12; 22:13; 25:30), the weeping and gnashing of teeth ” (Matt. 8:12; 13:42,50; 22:13; 24:51; 25:30; Luke 13:28), and being cut into pieces speak of the horror of hell.
Are these vivid images of hell Jesus described literal or figurative? If they are meant to be figurative, then the imagery is pointing beyond what human language can convey. In other words, hell—if not a literal fire and literal darkness—is immeasurably worse than those images and inexpressibly worse than we can even imagine or describe. As heaven is more wonderful than our finite minds can comprehend, hell is more horrible than we can comprehend.
So what are we to do with Jesus’ teaching about hell? For believers, the reality of hell is an impetus to evangelism and missions; it is a reminder to us of what is at stake with the gospel. Praise God “there is now no condemnation for those in Christ Jesus” (Rom. 8:1), but may we as believers be gripped with the urgency of the gospel message...

Thursday, January 31, 2019

WHAT TO DO WHEN YOU'RE SUFFERING

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上帝 要 擦 去 他 們 一 切 的 眼 淚 ;  不 再 有 死 亡 , 也 不 再 有 悲 哀 、 哭 號 、 疼 痛 , 因 為 以 前 的 事 都 過 去 了 。 (示錄 21:4)

What to Do When You're Suffering - From His Heart 


WHAT TO DO WHEN YOU'RE SUFFERING
[Paul and Barnabas were] strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, "Through many tribulations we must enter the kingdom of God."  Acts 14:22
Who can't relate to some form of suffering?  Whether it is:
    a broken heart from rejection.
    financial disaster from a job loss.
    physical problems from sickness, disease or injury.
    deep and lasting hurt from abuse or divorce or the death of a loved one.
we have all experienced suffering in our lives.

Paul, the great man of God, had more than his fair share of suffering.  He was stoned, beaten, shipwrecked, lied to, lied about, and eventually beheaded for his faith in Christ (see 2 Cor. 11:24-30).  One day, after being stoned and left for dead, God raised him up to preach yet again.  He encouraged the disciples to keep walking with Jesus saying, "Through many tribulations we must enter the kingdom of God."  Acts 14:22 

What do you do when suffering touches down like a tornado and rocks your world?

1.  Recognize that suffering is part of life.  Suffering does not necessarily mean you have done something wrong and are being punished as a result.  Paul suffered for doing what was right, not what was wrong.  Our Lord Jesus Christ suffered greatly on earth.  Isaiah tells us that Jesus was "a man of sorrows and acquainted with grief" (Is. 53:3).  If Jesus did not escape suffering, why should we believe we will?

2.  Realize that God has a plan in suffering.  The Lord uses suffering to get us to depend upon Him more.  We all have a great tendency to forget God when times are good. but we cry out to Him when times are bad.  God allows the suffering to show us how much we really do need Him.  Jesus said, "Apart from Me you can do nothing" (Jn. 15:5).     

3.  Accept the suffering as an opportunity for Christ to shine through you!  In addition to all of Paul's external issues, he also had a physical issue. a thorn in the flesh that bothered him greatly.  He asked the Lord three times to take it away.  Hear what the Lord said to him about it:

"My grace is sufficient for you, for power is perfected in weakness" (2 Cor. 12:9).

Paul went on to say, "Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ's sake; for when I am weak, then I am strong" (2 Cor. 12:10).

You and I need to remember that weakness and suffering bring humility and dependence, the precise conditions for Christ to really shine through our lives.

Are you suffering today?  His grace IS sufficient in your suffering. and He wants to use it for good.  You will never shine more brightly for Christ than when you experience hardships with a joy and a peace that passes understanding.  That gets people's attention faster than anything and helps them see the reality of Jesus Christ in your life!

ONE LAST STORY

I heard about a young husband and wife who came to Christ.  They were asked how it happened.  "Well," they said, "our neighbors, Tim and Julie are Christians.  Tim lost his job a year ago due to cutbacks.  We knew things are very hard for them, yet they hadn't lost their joy, their peace, and their confidence that God would take care of them.  We saw through their hardship, a power that we did not have. and we asked them how we could have what they had." 

Allow God to use your suffering for good.  Paul's greatest river of God's power came through his suffering, his thorn in the flesh.  The same can be true of you.

Tuesday, January 1, 2019

Abundant Life in the Jailhouse?


Notorious 'career criminal' now preaches Jesus to prisoners: 'Abundant life can be found in the jailhouse'




Notorious 'career criminal' now preaches Jesus: 'Abundant life can be found in the jailhouse'


A former drug addict-turned-pastor who was arrested 35 times and sentenced to prison five times has opened up about the series of events that led him to Christ.

A former drug addict-turned-pastor who was arrested 35 times and sentenced to prison five times for eight felony convictions has opened up about the series of events that led him to Christ and why his mission is to tell others that abundant life is possible, even in prison.
The first time Scott Highberger got arrested he was just 12 years old. Growing up in Michigan City, Indiana, he was surrounded by dysfunction and substance abuse from a young age — and it wasn’t long before he began to adopt the habits surrounding him.
“I was a really angry kid who learned how to solve my problems through violence and fighting, and I ended up in a juvenile detention center at 12 years old,” he told The Christian Post. “Around that time, I started drinking, and that started a domino effect of committing crimes and abusing drugs and alcohol.”
Unable to stay out of trouble, Highberger dropped out of school in the ninth grade. By the time he was 17, he’d been arrested so many times that authorities placed him in an adult prison instead of trying him as a child. From there, he became trapped in a constant cycle of drinking, drugs, and prison stints, culminating in a 12-year sentence for selling drugs.
“I lived a very haphazard life with no real target or purpose,” he said.
While living in a halfway house following his release from prison, Highberger began dating a woman who eventually gave birth to their son. One time, the couple went to a movie theater to watch “The Exorcism of Emily Rose,” a film about a demon-possessed girl. Shortly into the film, Highberger said he experienced the “fear of God” for the first time in his life.
“I didn't know anything about God, but I knew it was God and it was just really crazy,” he said. “I ended up going out in the parking lot, breaking down, crying my eyes out. I went home and got the Yellow Pages and started looking around for a church.”
But God had different plans for Highberger’s life: The very next day, he was arrested on a warrant he didn’t even know about and found himself in prison yet again. This time, Highberger spent two weeks studying the Bible and eventually gave his life to Christ during a church service conducted in prison.
“I thought everything would change once I got out,” he said. “I thought, ‘I’m born again, things are going to be different. I’m going to marry my girlfriend, and we’re going to have this incredible life together.'”
After returning home, however, Highberger’s girlfriend told him she was leaving him and taking their son with her. Devastated, Highberger returned to his former lifestyle, looking to drugs and alcohol for comfort. He ultimately attempted to kill himself, ending up with 40 stitches in his arm.
But the lowest point of his life, Highberger said, was the night his ex-girlfriend allowed him to take care of their son by himself.
“I had begged her to let me take him for a night, and she finally let me,” he recalled. “He was about 1-and-a-half years old. I got drunk and ended up driving to the ghetto to a crack house. I locked him in the car and got drugs, got back in the car, and drove home, smoking crack the whole way home with him in the backseat.”
“She found out about it, and was understandably livid,” he continued. “She told me I could never see my son again.”
With multiple charges pending against him and nowhere to turn, Highberger once again attempted to kill himself by taking over 100 sleeping pills. When that proved unsuccessful, he fled the state and wound up homeless, traveling from Florida to Arizona.
“I would sleep in dumpsters and on the street and just beg for change to buy the next drug,” he said. “I’d hit rock bottom. I was just so tired of my life.”
Eventually, he returned to Indiana where he was once again arrested. But this time, things looked different.
“Jeremiah 29:13 says, ‘If you seek me with your whole heart, you'll find me,’” he said. “At my lowest, I sought God — and I found Him in prison, and He just began to radically change my life.”
Highberger developed an overwhelming thirst for the Bible, and after his release from prison would bike through sleet and snow to attend church services, volunteering wherever he could. Determined to save others from the life that nearly destroyed him, Highberger approached church leaders about starting a prison ministry.
What started as a one-week service for inmates led to four services a week — and today, Highberger, along with his wife Danielle, ministers to thousands of prisoners, leading them to freedom in Jesus Christ.
“Looking back, I see that all those years were God setting me up for a comeback, to become desperate for Him,” he said. “To the outside world, prison is a place for punishment. For me, prison was a place to be alone with God, to begin a recovery process, to be away from negative influences, and to be stripped of everything. I found freedom in prison, and I want others to, as well.”
Highberger shares his powerful story in his book, Behind the Wire: A Prisoner's Journey to the Pulpit. In it, he details practical, biblical steps individuals can take to find true freedom. 
"I've handed out thousands of books to prisoners, and I've received so many letters from people sharing how it's changed their lives," he shared.
“Freedom isn't just about a physical location; it's a spiritual condition,” he explained. “There's an invisible prison that holds many in its grip, and the only way out of that is through Jesus.”
Today, Highberger serves as the outreach and prison pastor at Road to Life Church in Michigan City. Now reconnected with his son, the pastor says his message is simple: New life is possible through Christ — even for a career criminal.
“What I really preach from the rooftops is that Jesus leaves the 99 for that one,” he said. “He left those 99 for me and he grabbed ahold of my life in prison. There is hope for that drug addict, the alcoholic, the career criminal, the one that is so far gone that you think they can never be redeemed.”
“Abundant life,” he added, “can be found right there in the jailhouse.”